Te Pipiwharauroa 67

Te Pipiwharauroa 67

No. 67

1903/09/01

(Maori Version at NZETC,)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 67, Gisborne, September 1903.

A RELIGIOUS HUI AT MURIWAI.

Last year the College, the teachers and the students went to Te Arai to stir up the Faith there, and this year we went to Te Muriwai. This is a common practice amongst Pakeha – some preachers going to stir up the Faith. It was also formerly a practice of the Maori Church to gather for nights of worship, for ‘Thursdays’, but this practice has been neglected.

Te Pipiwharauroa 65

Te Pipiwharauroa 65

No. 65

1903/07

(Maori Version at NZETC.)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 65, Gisborne, July 1903.

A WARNING

[This is the letter which Mr Chatterton sent to Wereta’s Hui held at Pakirikiri.]

The idea came to me after praying that I should write to you all in a loving spirit, to you who have gathered in this place. This thought came to me, as it has to most of your Maori and Pakeha friends who want the best for you. I am convinced that what you are doing does not come from God and will not result in good for the Maori People.

Te Pipiwharauroa 64

Te Pipiwharauroa 64

No. 64

1903/06/1

(Maori Version at NZETC.)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 64, Gisborne, June 1903

THE TONGUE

(Psalm 141.3)

The tongue is a part of the body which can do great good or great evil; the tongue is very small but very powerful. A person’s words are like a match which sets something alight; much firewood can be consumed by a small fire. Words fall from the mouth but they fall for many days. The words of a good person are like seeds which bear fruit even after the death of the speaker.

Te Pipiwharauroa 61

Te Pipiwharauroa 61

No. 61

1903/03

(Maori Version at NZETC.)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 61, Gisborne, March 1903.

THOUGHTS ON THE WAY

I ended my story last month with my arrival at Puketeraki, the home of Tame Parata MHR. I stayed in his house and saw this people, their customs and their occupations. This place is known by the Pakeha as the ‘kaik’, a shortening of the ‘kaika’, in our dialect the ‘kainga’ [village]. Only the name identified it as a Maori village for in appearance it was a Pakeha village – there was not a single Maori whare, their practices were Pakeha practices and they lived as Pakeha live.