He Kupu Whakamarama

Te Pipiwharauroa 143

No. 143

1910/03

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 143, Gisborne, March 1910.

‘As clouds deck the heavens, so feathers enable the bird to fly.’ [cf. Nga Pepeha 352 but also He Konae Aronui p.13]

‘KUI! KUI! WHITIWHITIORA.’ [The cry of the shining cuckoo.]

A WELCOME TO THE BISHOP OF WAIAPU.

Korohi po, Korohi ao,
Ko Rongoituria ki te matahau no Tu.
Tuwiniwini, Tuwanawana,
Tuwhakaputaina
Ki te wheiao, ki te ao marama.
Tiheere mauriora.

Welcome to you, the post to which we tie our canoe, the one who is over your two peoples who are called the flock of Christ, and you are the Shepherd who has come among us this day. From the horizon’s edge let the traveller come to hear the spoken word, to sit beside the fire and expand his chest in order to stand up for this thing, speechmaking. Welcome! You are that travelling man spoken of. This is Te Raukahikatea. We who sit beside this fire are your children.

Te Pipiwharauroa 142

No. 142

1910/02

(Maori Version at NZETC.)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 142, Gisborne, February 1910.

‘As clouds deck the heavens, so feathers enable the bird to fly.’ [cf. Nga Pepeha 352 but also He Konae Aronui p.13]

‘KUI! KUI! WHITIWHITIORA.’ [The cry of the shining cuckoo.]

A DISASTER.

On 28th January, the Parish of Turanga suffered a great blow, but it did not adversely affect Turanga only but also the Diocese of Waiapu, the whole Maori Church, and also the two peoples of New Zealand. The disaster was not ‘a totara from the great forest of Tane brought down by the wind’ [the death of a chief] but the destruction by fire of a church, a carved house, and a meeting house – the legacy of those who have passed on. The Manutuke Church has been burnt down.

Te Pipiwharauroa 141

No. 141

1909/12

(Maori Version at NZETC.)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 141, Gisborne, December 1909

‘As clouds deck the heavens, so feathers enable the bird to fly.’ [cf. Nga Pepeha 352 but also He Konae Aronui p.13]

‘KUI! KUI! WHITIWHITIORA.’ [The cry of the shining cuckoo.]

We are drawing near to Christmas Day, to the day of happiness and pleasure and joy, to the day on which we say, ‘Merry Christmas’. This is a great day for the Pakeha, a day on which people try to eat all the varieties of good food that the heart can conceive of. This attitude of the Pakeha towards Christmas is from the olden days and this day has become a day on which a person overwhelms his stomach with food. Maori have also adopted this attitude. The real significance of this day has been lost.

Te Pipiwharauroa 140

No. 140

1909/11

(Maori Version at NZETC.)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Gisborne, November 1909.

‘As clouds deck the heavens, so feathers enable the bird to fly.’ [cf. Nga Pepeha 352 but also He Konae Aronui p.13]

‘KUI! KUI! WHITIWHITIORA.’ [The cry of the shining cuckoo.]

THE MAORI CHURCH.

On Friday, 26th November, the Rev F A Peneti went from Gisborne to the Ngati Porou area. The object of his visit is to stir up the hearts of Maori people to become involved in helping the Church’s work. The main help he is promoting is the provision of stipends for the ministers. This is the first objective, and from this others will grow. While Peneti was here in Turanga he looked into the funds available for the support the Tai Rawhiti clergy and found it is £7,560. The interest received from this money is £500. This £500 is used to provide for the clergy of Tai Rawhiti from Mohaka to Te Kaha.

Te Pipiwharauroa 139

No. 139

1909/10

(Maori Version at NZETC.)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 129, Gisborne, October 1909.

‘As clouds deck the heavens, so feathers enable the bird to fly.’ [cf. Nga Pepeha 352 but also He Konae Aronui p.13]

‘KUI! KUI! WHITIWHITIORA.’ [The cry of the shining cuckoo.]

THE CHRISTIAN WOMEN’S TEMPERANCE GROUP

During this month Pani Te Tau, wife of Taiawhio Te Tau of Wairarapa, and Hera Tarena, came to further the cause of prohibition amongst the women of Turanga. This is a new activity amongst us Maori people, but it has welled up amongst the Pakeha. These women are very determined in furthering their objective and the women of Turanga have been quick to sign their pledge and to set up branches in the districts.

Te Pipiwharauroa 138

No. 138

1909/09

(Maori Version at NZETC.)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 138, Gisborne, September 1909.

‘As clouds deck the heavens, so feathers enable the bird to fly.’ [cf. Nga Pepeha 352 but also He Konae Aronui p.13]

‘KUI! KUI! WHITIWHITIORA.’ [The cry of the shining cuckoo.]

THE BISHOP OF WAIAPU.

At the meeting of the committee of the Synod of Waiapu on 17th of this month the names of those nominated for the bishopric were presented to the committee. During the discussions about these people, Archdeacon Herbert Williams moved that ‘Archdeacon A W Averill of Christchurch is a good and suitable person to be Bishop of Waiapu.’ A layman, Thomas Tanner, seconded this. In the absence of any other nomination, the motion was placed before Synod and passed. Averill was appointed as fourth Bishop of Waiapu.

Te Pipiwharauroa 137

No. 137

1909/08

(Maori Version at NZETC.)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 137, Gisborne, August 1909.

‘As clouds deck the heavens, so feathers enable the bird to fly.’ [cf. Nga Pepeha 352 but also He Konae Aronui p.13]

‘KUI! KUI! WHITIWHITIORA.’ [The cry of the shining cuckoo.]

THE TRUE MARKS OF A CHIEF

The words of a dying man are words of authority; if he is a chief and a truly good man then the tribe will hold on to his last words. There are two reasons for treasuring his words. First, because they are words that will grow in your heart. And the man who is dying has no deceitfulness with him; the things that concern him deeply are the things that will help his people after he has gone; these are what he will speak about. Secondly, as is the man so will be his words. He is a chief and a good man. His words are his final gift to his people.

Te Pipiwharauroa 136

No. 136

1909/07

(Maori Version at NZETC.)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 136, Gisborne, July 1909

‘As clouds deck the heavens, so feathers enable the bird to fly.’ [cf. Nga Pepeha 352 but also He Konae Aronui p.13]

‘KUI! KUI! WHITIWHITIORA.’ [The cry of the shining cuckoo.]

THE BISHOP OF WAIAPU.

On 30th June, Leonard Williams, retired as Bishop of Waiapu. He gave up his work because he is now elderly and is no longer able to travel to the distant parts of his diocese. On 13th of this month the Pakeha of Gisborne held a farewell evening for the Bishop.

Te Pipiwharauroa 135

No. 135

1909/06

(Maori Version at NZETC.)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 135, Gisborne, June 1909.

‘As clouds deck the heavens, so feathers enable the bird to fly.’ [cf. Nga Pepeha 352 but also He Konae Aronui p.13]

‘KUI! KUI! WHITIWHITIORA.’ [The cry of the shining cuckoo.]

BEING LIKE-MINDED

To be like-minded is a great treasure. It is something sown in the heart of a person. There are no peoples who lack someone prepared to do things for the benefit of the people. The benefit of being of one mind is strength. This is obvious: two are stronger than one, three than two, and four than three.

Te Pipiwharauroa 134

No. 134

1909/05

(Maori Version at NZETC.)

[1] Te Pipiwharauroa, He Kupu Whakamarama, Number 134, Gisborne, May 1909.

‘As clouds deck the heavens, so feathers enable the bird to fly.’ [cf. Nga Pepeha 352 but also He Konae Aronui p.13]

‘KUI! KUI! WHITIWHITIORA.’ [The cry of the shining cuckoo.]

THE YOUNG MAORI PARTY [TE ROPU TAITAMARIKI]

At the Hui of the Te Aute Association held in Rotorua on 13th April past the constitution and the name of the association were broadened to enable everyone to join – men, women, young people and elders. Its name in English is ‘The Young Maori Party.’ The newspaper gave this name to the Te Aute Association. It is a very good name though and a name that is easy in the English language; it is difficult if one turns to the Maori version.

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